According to Vilferado Pareto and Gaetano Mosca only
minority have talent, intelligence, ability, and leadership quality to occupy
power or important position. Minority has access to power, to top decision
makers and control the outcome of the decision and take the advantage of that
decision. The thinking, decision, and behavior of the ordinary peoples are
influenced mainly by elites.
Elites played key role in Ethiopian politics in the past,
they are playing key role in the present and will play key role in the future. Elites
are very important because they are “… those who have vastly disproportionate
control over or access to a resource. …. we can think of elites as occupying a
position that provides them with access and control or as possessing resources
that advantage them…”(Shamus Rahman Khan, 2012, The Sociology of Elites
https://shamuskhan.files.wordpress.com/2013/11/the-sociology-of-elites.pdf
).
Therefore, the term elites can be defined in relation to the powerand resources
they possessas well as the positions/status they have within the society and
their influence.The resource they control must have transferable or conversion value
to give them economic rewards to create influenceand integrate into some of the
higher social echelons. For example, athlete Haile Gebresellassie was good in
running and he earned wealth and fame out of that running and became part of
the higher social echelon in Ethiopia. The wealth, fame, and position he got in
the society initiated him to aspire to be a Prime Minister of Ethiopia, the top
Government position in the country occupied only by elite (
http://nazret.com/blog/index.php/2008/11/08/i_want_to_become_a_prime_minister_of_eth
and
https://ecadforum.com/2010/12/17/haile-gebrselassie-sets-sights-on-political-career-as-prime-minister-as-president-minister/
).
Artists such as Temagn Beyene and Tewodros Kassahun became elites using acting
and singing skills respectively. These artists and athlete are examples of individuals
who transferred their skills and fames into capital (wealth and goodwill) that made
them elites and gave them power to create influence in the society.Thus, elites
could betalented individuals, government officials, rich individuals,
experts/intellectuals, religious or community leaderswho have access or control
over different resources (political, economic, cultural, social (networks), and
knowledge capital) to influence others.
As clearly indicated in the preamble of the constitution of
the FDRE that says “Fully cognizant that our common destiny can best be served
by rectifying historically unjust relationships and by further promoting our
shared interests”,EPRDF’s assessment was that the concentration of elites in
Ethiopia has been skewed to one ethnic group because of historical reasons and tried
to correct/manage its distribution to make it proportional. As a result we saw
the representation of more ethnic groups in federal offices and different
affirmative measures. However, following the divisionscreated within EPRDF
member organizations and coming to power of Dr. Abiy Ahmed as EPRDF Chairman
and Prime Minister of Ethiopia in April 2018, that approach was challenged and
the achievement of EPRDF in this regard is in a downward spiral. At present, a group
which got higher pool of elites is using every mechanism at its disposal to undo
what have been done in the last 28 years by influencing individuals in the higher
government and EPRDF positions. This group is also intensively using electronic
and print media and other modes of communication to discredit the current
constitution, the current federal system, and regionalization as well as the
current parliamentary form of government.
I don’t have the data which shows the number and quality of
Ethiopian elit
es by ethnic group, but from the simple
observation of the fact on the ground, I can say that Amhara elites are the
majority and dominant one. The simple indicators to this argument is numbers of
eliteswho are making presentations on the national conferences and workshops
sponsored by the Federal Government with the taxpayer’s money to discuss about
the future of Ethiopia and participants invited to those conferences/workshops disaggregated
by ethnic group, number of owners of electronic and print media in Ethiopia and
journalists focusing on Ethiopian politics by ethnic group.From the monks in
the remote parts of Ethiopia to the professors in American universities, the
Amhara elites are aggressively working to undo what have been done in the last
28 years. Some of them claim that they were not represented in the making of
the current Ethiopian constitution which some of them called “Lencho-Meles Constitution”.
However, they didn’t tell us whom ANDM and its members like Mr. Dawit Yohannes
who was the Head of the Office of the Constitutional Commission and Secretary
of the Commission and Mr. Mesfin Bekele who was the representative of Amhara
Regional State at the Constitutional Commission represented.
The elites play crucial role in mobilizing people by setting agenda, generating theory which support that agenda, by financing that agenda and defending that agenda. For example in 1970s and 1980s certain groups of Ethiopian elites developed an agenda of “equality of ethnic groups in Ethiopia”. They generated theories around the rights of ethnic groups in Ethiopia, financed, and defended (including armed struggle) that agenda. That agenda became victorious in 1991 and dominated Ethiopian politics up until the present. Now, another group of elites came up with the“citizenship political agenda” which is antithesis of ethnic/diversity based politics and showed their determination to promote, finance, and defend this agenda by establishing Ethiopian Citizens Party for Social Justice (ECPSJ) (or የኢትዮጵያዜጎችለማህበራዊፍትህፓርቲ / ኢዜማ in Amharic) with Dr.Berhanu Nega and Mr. Andualem Arage, as its leader and deputy leader respectively and Mr. Yeshiwas Assefa and Dr. Chane Kebede as chairperson and deputy chairperson respectively.Few others are echoing the term “citizenship politics” even without understanding what it mean with the assumption that it will change the current constitution and the federal system. This is one of the examples that support the statement of an Italian philosopher Vilfredo Paretowho said “When it is useful to them, men can believe a theory of which they know nothing more than its name”. In his presentation to discredit diversity in Ethiopia, one of the promoters of the “citizenship politics” Deacon Daniel Kibret explained how the Ethiopian elites mobilize their supporters and how the ordinary individuals follow them and participate in the implementation of their objectives with the herd mentality ( https://www.youtube.com/watch?v=H1a-GeIUWnQ ). It isimportant to note that his explanation of how Ethiopian elites operate applies to all groups of elites.
Ethiopia of today is a country where elites who are not the citizens of Ethiopia preach about “citizenship politics” and meddle in its politics.About two weeks ago,when we discuss the involvement of these non-Ethiopian citizens in Ethiopian politics, one of my friends said “Ethiopia never colonized and maybe now she is working to catch up with other African countries that were colonized by giving a chance to foreign citizens to control its politics” and made me laugh. His joke has a grain of truth and I wonder why these individuals who renounced Ethiopian citizen and took the citizen of foreign countries and not willing to regain Ethiopian citizenship by giving up foreign citizenships are allowed to meddle in Ethiopian domestic politics? These contra naturam individuals are trying to present acknowledgement of being part of one’s ethnic group as backwardness and upholding one’s ethnic value and culture as primordial practice. In their opinion, what is good is, as Walelign Mekonnen clearly put it four decades ago, “… to speak Amharic, to listen to Amharic music, to accept the Amhara-Tigre religion, Orthodox Christianity, and to wear the Amhara-Tigre Shamma in international conferences”( https://www.marxists.org/history/erol/ethiopia/nationalities.pdf ). Currently, Ethiopian politics is caught between two major elite groups- those who support diversity based political agenda and those who claim they oppose that agenda. The top EPRDF officials arenow swinging between these two groups to make both groups comfortable. EPRDF’s political agenda and principles which have been dominant for the last 28 years are now challenged by EPRDF leaders themselves. Top EPRDF officials are more concerned about how to please the elite group they think is dominant rather than defending the objectives of their party. The renewal and deep-renewals couldn’t save EPRDF from incessant decaying and from the opportunistic political disease that EPRDF recently diagnosed with and called “confusion”. It is beyond doubt that the direction and fate of Ethiopia will be decided by its elites. The group of elites who sets the right agenda, who is able to support that agenda with the authoritative discourse, that is able to finance and defend that agenda will take the leadership role. In light of the present EPRDF leadership’s nearly accepting the defeat of their political agenda, the diversity politics (the current constitution and federal system) could be defended only by either changing the current EPRDF leadership or establishing another strong political organization that can defend diversity in Ethiopia. It will be unwise to expect the current EPRDF leadership that blames the constitution and the federal system as causes of instability and other problems and busy with restoration of Emperor Menelik’s palace and political culture to defend the gains achieved in the last 28 years and the rights of ethnic groups in Ethiopia. Particularly, the Oromo nationalists must stop dreaming that Team Lemma who hijacked the Oromo protests and came to power could bring something fundamental in Oromo politics. Team Lemma has now replaced with Team Abiy who on the very first day of his speech as a Prime Minister of Ethiopia reopened the wound of Oromo and added salt to it. Team Abiy composes of individuals who deny the crimes committed against Oromo at Anolle and turns deaf ear to the Oromo demands and even working to destroy achievements made so far including the continuation of Oromia as one state of the FDRE.As an Italian political scientist Gaetano Mosca said “If tolerance is taken to the point where it tolerates the destruction of those same principles that made tolerance possible in the first place, it becomes intolerable”.Dr. Abiy’s Government project to take Ethiopia back to pre-1991, even to pre 1974, by undermining or changing the current constitution and the federal arrangement already reached intolerable stage in one year. Oromo elites need to evaluate their tolerance and silence before Oromia is divided and taken over by “vulture politicians” and Afan Oromo is limited only to the informal business like in the Pre-1991 Ethiopia. To protect Oromo interest and participate in the shaping of the future of Ethiopia, the Oromo elites must wakeup and challenge the idea which says “supporting Team Lemma is the only option” becauseTeam Lemma no longer exist. Rather theymust agree upon the principle and ideology around which to organize the Oromo and other peoples. They need to generate a current political discourse to exhibit and sell on Oromia and Ethiopian market place of ideas.If the elites who are best educated, best informed, best exposed, and best enlightened simply follow the seasonal wind, who is going to lead the society to the right direction? The Oromo elites, I want to humbly remind you that if you fail to stand up for the interest of Oromo at this critical moment, expose those who are trying to paint Oromo with their dirty and black paints, clear the misunderstandings created against Oromo, defend the unity of Oromo and integrity of Oromia, defend Oromo values and culture, advocate for your people when they are in need of advocate know that you are contributing to the effort its adversaries to ruin Oromo and Oromia and it will be regrettable. This is a critical moment to ask yourself and evaluate your role in politics and contribute your share. I would like to remind you Plato’s advice regarding those who sit in the back and expect others to do good politics for them: “One of the penalties of refusing to participate in politics is that you end up being governed by your inferiors”. Organization is a critical step in politics. Amhara intellectuals’ initiative to organize themselves and their May 18, 2019 decision to unselfishly serve the Amhara people in all sectors deserves kudos ( https://www.youtube.com/watch?v=-7ULkFh4nZw and https://www.youtube.com/watch?v=ATBIh_dL3_k ). It is because of self-organization that Addis Ababa Caretaker Administration was established and started mobilizing supporters and resources to make the special interest of the State of Oromia in Addis Ababa which was stipulated under Article 49 (5) of the constitution of the FDRE null and void and to undermine the official Administration of Addis Ababa while Oromos are talking about this special interest for over24 years. Unless they organize themselves to defend their rights, Oromos will lose their constitutional and democratic rights one by one to those who organized themselves andmay see Oromia Caretaker Government led by non-Oromo elites.
